Freedom for all neville goddard pdf

Innocence and guilt are mere words with no meaning to the law of consciousness, except as they reflect the state of consciousness itself. The first requirement is a controlled imagination.

Parade and vain repetitions are foreign to prayer. The Bible is a revelation of the laws and functions of Mind expressed in the language of that twilight realm into which we go when we sleep. The purpose of the first portion of this book is to show, through actual true stories, how imagining creates reality. Science progresses by way of hypotheses tentatively tested and afterwards accepted or rejected according to the facts of experience. The claim that imagining creates reality needs no more consideration than is allowed by science.

It proves itself in performance. I AM is a feeling of permanent awareness. The very center of consciousness is the feeling of I AM. The awareness of being remains, regardless of the degree of forgetfulness of who, where and what I am. In the beginning was the unconditioned awareness of being, and the unconditioned awareness of being became conditioned by imagining itself to be something, and the unconditioned awareness of being became that which it had imagined itself to be; so did creation begin.

The future dream must become a present fact in the mind of him who seeks to realize it. If you succeed in looking back on your New York apartment without consciously returning there, then you have successfully prepared the reality of this voyage. Remain in this conscious state feeling the reality of the ship and the ocean; feel the joy of this accomplishment — then open your eyes. You have gone and prepared the place; you have fixed a definite psychological state and where you are in consciousness there you shall be in body also.

Third: The blessing or making real of a point in time. You consciously let go of this day, month or year, as the case may be, and you imagine that it is now that day, month or year which you desire to experience.

You sense and feel the reality of the desired time by impressing upon yourself the fact that it is now accomplished. As you sense the naturalness of this time, you begin to feel the thrill of having fully realized that which before you started this psychological journey in time you desired to experience at this time.

With the knowledge of your power to bless you can open the doors of any prison — the prison of illness or poverty or of a humdrum existence. These six days are not twenty-four-hour periods of time. They symbolize the psychological moment a definite subjective state is fixed.

These six days of work are subjective experiences, and consequently cannot be measured by sidereal time, for the real work of fixing a definite psychological state is done in consciousness.

The time spent in consciously defining yourself as that which you desire to be is the measure of these six days. A change of consciousness is the work done in these six creative days; a psychological adjustment, which is measured not by sidereal time but by actual subjective accomplishment.

Just as a life in retrospect is measured not by years but by the content of those years, so too is this psychological interval measured.

As previously explained in the mystery of the name of Jehovah, VAU means to nail or join. The creator is joined to his creation through feeling; and the time that it takes you to fix a definite feeling is the true measure of these six days of creation. Mentally separating yourself from the objective world and attaching yourself through the secret of feeling to the subjective state is the function of the sixth letter of the Hebrew alphabet, VAU, or the six days of work.

There is always an interval between the fixed impression, or subjective state, and the outward expression of that state. The interval is called the Sabbath. The Sabbath is the mental rest which follows the fixed psychological state; it is the result of your six days of work. It was made for the manifestation; the manifestation was not made for it.

Automatically you keep the Sabbath a day of rest — a period of mental rest — if you succeed in accomplishing your six days of work. There can be no Sabbath, no seventh day, no period of mental rest, until the six days are over,—until the psychological adjustment is accomplished and the mental impression is fully made.

Man is warned that if he fails to keep the Sabbath, if he fails to enter into the rest of God he will also fail to receive the promise — he will fail to realize his desires.

The reason for this is simple and obvious. There can be no mental rest until a conscious impression is made. If a man fails to fully impress upon himself the fact that he now has that which heretofore he desired to possess, he will continue to desire it, and therefore he will not be mentally at rest or satisfied. If, on the other hand, he succeeds in making this conscious adjustment so that upon emerging from the period of silence or his subjective six days of work, he knows by his feeling that he has the thing desired, then he automatically enters the Sabbath or the period of mental rest.

Pregnancy follows impregnation. Man does not continue desiring that which he has already acquired. The Sabbath can be kept as a day of rest only after man succeeds in becoming conscious of being that which before entering the silence he desired to be. The man who knows the true meaning of these six work days realizes that the observance of one day of the week as a day of physical quietness is not keeping the Sabbath. The peace and the quiet of the Sabbath can be experienced only when man has succeeded in becoming conscious of being that which he desires to be.

Now that man knows that his capacities are infinite, knows that by working six days or by making a psychological adjustment he can realize his desires, he will not be satisfied until he achieves his every objective.

He will, with the true knowledge of these six work days, define his objective and set about becoming conscious of being it. When this conscious impression is made it is automatically followed by a period of mental rest, a period the mystic calls the Sabbath, an interval in which the conscious impression will be gestated and physically expressed.

The word will be made flesh. But that is not the end! The Sabbath or rest which will be broken by the embodiment of the idea will sooner or later give way to another six days of work as man defines another objective and begins anew the act of defining himself as that which he desires to be.

Man has been stirred out of his sleep through the medium of desire, and can find no rest until he realizes his desire. But before he can enter into the rest of God, or keep the Sabbath, before he can walk unafraid and at peace, he must become a good spiritual marksman and learn the secret of hitting the mark or working six days — the secret by which he lets go the objective state and adjusts himself to the subjective.

This secret was revealed in the divine name Jehovah, and again in the story of Isaac blessing his son Jacob. The story of the crucifixion beautifully dramatizes these six days psychological period and the seventh day of rest. It is recorded that it was the custom of the Jews to have someone released from prison at the feast of the Passover; and that they were given the choice of having released unto them either Barabbas the robber, or Jesus the savior.

It is further recorded that Jesus the Savior was crucified on the sixth day, entombed or buried on the seventh, and resurrected on the first day. The savior in your case is that which would save you from that which you are not conscious of being, while Barabbas the thief is your present conception of yourself which robs you of that which you would like to be.

In defining your savior you define that which you would save you and not how you would be saved. Your savior or desire has ways ye know not of; his ways are past finding out.

Every problem reveals its own solution. If you were imprisoned you would automatically desire to be free. Freedom, then, is the thing that would save you. It is your savior. Having discovered your savior the next step in this great drama of the resurrection is to release Barabbas, the robber — your present concept of yourself — and to crucify your savior, or fix the consciousness of being or having that which would save you.

Barabbas represents your present problem. Your savior is that which would free you from this problem. You release Barabbas by taking your attention away from your problem — away from your sense of limitation — for it robs you of the freedom that you seek. And you crucify your savior by fixing a definite psychological state by feeling that you are free from the limitation of the past.

You deny the evidence of the senses and begin to feel subjectively the joy of being free. Before the sun. The subjective knowing is followed by the Sabbath or mental rest.

You will be as one buried or entombed for you will know that no matter how mountainous the barriers, how impassable the walls appear to be, your crucified and buried saviour your present subjective fixation will resurrect himself.

By keeping the Sabbath a period of mental rest, by assuming the attitude of mind that would be yours if you were already visibly expressing this freedom, you will receive the promise of the Lord, for the word will be made flesh,—the subjective fixation will embody itself.

The formula for the cure of leprosy as revealed in the fourteenth chapter of Leviticus is most illuminating when viewed through the eyes of a mystic. It matters not about the nature of the disease or its duration, for the formula can be successfully applied to any and all of them. Here is the formula as it is recorded in the book of Leviticus. As for the living bird, he shall take it and shall dip it in the blood of the bird that was killed; and he shall sprinkle upon him that is to be cleansed from the leprosy seven times and shall pronounce him clean and shall let the living bird loose into the open field….

And he shall be clean. A bird is a symbol of an idea. Every man who has a problem or who desires to express something other than that which he is now expressing can be said to have two birds. These two birds or conceptions can be defined as follows; The first bird is your present out-pictured conception of yourself; it is the description which you would give if you were asked to define yourself,—your physical condition, your income, your obligations, your nationality, family, race and so on.

Your sincere answer to these questions would necessarily be based solely upon the evidence of your senses and not upon any wishful thinking. This true conception of yourself based entirely upon the evidences of your senses defines the first bird. The second bird is defined by the answer you wish you might give in these questions of self-definition. In short, these two birds can be defined as that which you are conscious of being and that which you desire to be.

Another definition of the two birds would be, the first — your present problem regardless of its nature; and the second — the solution to that problem.

For example; If you were sick, good health would be the solution. If you were in debt, freedom from debt would be the solution. If you were hungry, food would be the solution. As you have noticed, the how, the manner of realizing the. Only the problem and the solution are considered. For sickness it is health; for poverty it is riches; for weakness it is strength, for confinement it is freedom.

These two state then, your problem and its solution, are the two birds you bring to the priest. You are the priest who now performs the drama of the curing of the man of leprosy — you and your problem. You are the priest; and with the formula for the cure of leprosy you now free yourself from your problem. First: Take one of the birds your problem and kill it by extracting the blood from it.

So turning your attention away from the problem is equivalent to extracting the blood from the bird. Your consciousness is the one blood which makes all states living realities.

By removing your attention from any given state you have drained the lifeblood from that state. You kill or eliminate the first bird your problem by removing your attention from it. Into this blood your consciousness you dip the live bird the solution , or that which heretofore you desired to be or possess. This you do by freeing yourself to be the desirable state now. The dipping of the live bird into the blood of the bird that was killed is similar to the blessing of Jacob by his blind father Isaac.

As you recall, blind Isaac could not see his objective world, his son Esau. You, too, are blind to your problem — the first bird — for you have removed your attention from it and therefore you do not see it. Your attention blood is now placed upon the second bird subjective state , and you feel and sense the reality of it.

Seven times you are told to sprinkle the one to be cleansed. This means you must dwell within the new conception of yourself until you mentally enter the seventh day the Sabbath ; until the mind is stilled or fixed in the belief that you are actually expressing or possessing that which you desire to be or to possess. At the seventh sprinkle you are instructed to loose the living bird and pronounce the man clean. As you fully impress upon yourself the fact that you are that which you desire to be, you have symbolically sprinkled yourself seven times; then you are as free as the bird that is loosed.

And like the bird in flight which must in a little while return to the earth, so must your subjective impressions or claim in a little while embody itself in your world. This story and all the other stories of the Bible are psychological plays dramatized within the consciousness of man.

Source: ro. Click get books and find your favorite books in the online library. Read the books and lectures for free in their entirety — no need to download a pdf. Neville goddard at your command pdf;. Hello and welcome to the neville goddard works project! For to read many books upon your art produceth confusion rather than learning. Download full the essential neville goddard book or read online anytime anywhere, available in pdf, epub and kindle. Click for more free books by neville Here you will be able to find over mini lectures in pdf, epub, and mobi format, this means that our ebook formats will be compatible with any device you own!

Neville goddard freedom for all pdf; You and i are playing this game from morning to night, and should therefore learn its rules in order to play it well. An illustration of an open book. Includes all 10 of his books, the class lessons 5 lessons in all and the radio talks 9 radio talks from july available in both paperback and hardcover. Get free neville goddard the essential collection textbook and unlimited access to our library by created an account. For more free pdf books on the law of attraction and metaphysics visit the law of attraction haven.

All of his teachings revolve around what he described as the psychological interpretation of the bible, which teaches how man can evolve into an clear, conscious understanding of how to use imagination… read more Neville goddard out of this world pdf;. How to use this site: The neville goddard book collection includes 10 books book description : Neville goddard the essential collection.

All of his teachings revolve around what he described as the psychological interpretation of the bible, which teaches how man can evolve into an clear, conscious understanding of how to use imagination… read more Click for more free books by neville. Sign up here. Book Description HTML Having laid the foundation that a change of consciousness is essential to bring about any change of expression, this book explains to the reader a dozen different ways to bring about such a change of consciousness.

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